Anger & Grief

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Anger

What is anger?
The conflicting stories
and silences?
The moments blocked?

What is anger?
The empty spaces
where I turn away,
wanting?

What is anger?
Is it this anticipation of loss:
the burnt-out remnants
of old miseries?

***

Grief

What is grief? Stumbling by haunted spaces
and turning away from your empty chair?
What is grief? The evening silences scratching
the scabs of your amputation from me?

Sackcloth and ashes pool behind my empty eyes
imprinting memories where your smile fades
Where is the  garden you have abandoned?
What song is playing as you pull away?

Bleakly I walk and walk on muddied paths.
My stories now lost; their endings destroyed.
All sunsets are grey; all voices not yours.
There’s nothing I want and nowhere to be.

Then comes my scalding tears in their scarring tracks:
a slow stinging that solaces me in this deadened time.

Fury

Oven

Only when I am finally and irrevocably
awake
Do I sweep up my mistakes and
Bundle them into the oven where
I watch them shrivel and
Dance
And shrink.

I listen to their gasps and
Screams
And bathe in their
Arid aroma,
Shaking
My head,

My heart hurting.

 

Compostable Dust

I imagine death
socking me
as I change lanes,
my hair flying as
it did in my youthful dancing

I imagine death
dulling me
as I lounge
watching war and weather casualties
on the tv news

I imagine death
surprising me
while I stretch in yoga class
earnestly trying to reach
more

I imagine death
counting what years I have
left
and know more deeply
that I am dust.

My Body, My Mother

My body is my mother
And I don’t like her.
She’s getting old and fat.
I hide from her, ignore her
And frown at her clothes.
She doesn’t take care of herself.
She wants me to exercise her
And I don’t wanna.
She should take care of herself.
And not bother me.

My body is my mother
And I want to love her.
I want to feed her what she needs
And show her how to move and play.
It’s hard, but I need to feel her love.

Mothering God

Mary holding the crucified Jesus
After reading Sarah Bessey’s Out-of-Sorts


Imagine God offering Her breast, and feeling such relief, such joy, and such pleasure when I latch on;

Imagine the gaze of a smiling God, companionably putting Her arm around my shoulder and listening seriously to me;

Imagine God, whispering a question that unblocks my understanding and my heart;

Imagine.

Imagine God waiting for Her child’s tantrum to lessen, the pounding fists, the bites, the screaming;

Imagine God with yellowing dark bruises and browning bite-marks, patiently, hopefully rocking Her child;

Imagine God gently singing a lullaby to Her exhausting, exhausted child;

Imagine. 

Imagine God in a coffeeshop hoping for Her cell to ring;

Imagine God wanting to listen and support me as my life bumps and flows along;

Imagine God watching the sparrows outside and then smiling as Her phone rings;

Imagine.

Why a Low Birthrate

Life was a blur

An immigrant in a Man’s World / Why the Birth Rate is Low

I applied after years of observation in a co-ed public school,
and flew into the world of sexual freedom on the birth control pill.

I revelled in my new land: sex without pregnancy and equal pay;
I had found where I wanted to live.

I honoured my origins with makeup,
with my bra and boots as flag, I declared my background
in this new land I loved.

Then the man who supported his wife spoke to the
“rising young man” who supported his wife
in a language I didn’t understand, and wasn’t supposed to hear.

But this was my place; I had earned my way and arrived here
and I belonged, I insisted.

Then my birthright called, and called.
I decided to see if a child would come
while I stayed in this world
of old men and “rising young men”
(and women who knew their places).

It was a slow gestation and a hard birth.
Women whispered to me and men looked away.
The wives who were supported accused me
of inadequacies, and the old men
reminded me that I had to keep up
to the men who had wives who succoured them.

I had friends and a good mate, but it was a hard land,
a hard time and place, living as a stowaway in a man’s world,
too tired and busy to organize a union with the other stowaways,
to have our citizenship in the world of work
recognized, and our needs as parents honoured.

The nanny was not a wife, good to my daughter
but leaving for her life when I arrived home.
My mate was there, and helped, but we both
assumed
I was the mother, with all that had meant
before I’d emigrated
to the man’s world.

So I became neither and both, a mother
living in a man-shaped world –
watching a meeting while breastfeeding,
watching the man who supported his wife scheduling
to help another man who supported his wife,

ignoring my mothering needs requests.

I persisted,
both mother and job-holder,

but blocked the chance
of another child.

Gethsemane Time

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Gethsemane – is a garden at the foot of the Mount of Olives in Jerusalem, most famous as the place where Jesus prayed and his disciples slept the night before Jesus’ crucifixion.

I

Constant twilight,
Constant sound:
The bleeping heartbeat
Bumping along:

Gethsemane time.

Naming the losses,
Watching them grow:
The unknown husband,
The useless hands:

Gethsemane time.

Body morphing,
Mind mutating:
Light dying,
No escaping:

Gethsemane time.

II

They sit together, his arm holding her, the woman who was,
and is no longer,
to answer or demand, while
he keeps trying to share:

Gethsemane time.

He talks with his friend, as they speak of nothings
and not of wives; while they avoid
the questions that have no answers,
except endings:

Gethsemane time.

He returns to the house that looks like home
and smells of her absence
while nothing can repair the silences and spaces
waiting for him:

Gethsemane time.